Out Now!: “Lefty” Hooligan, “What’s Left?”, January 2023

“This is the thing about the Left. They’re unified to a fault. They’ll take in any looney, trannie, pedophile. They’ve got their back, they’ve got Biden’s back, they’ve got Fetterman’s back. We have the opposite problem. If someone has one imperfection, if Trump is too braggadocios, if Elon Musk talked to the ADL, if Ben Shapiro doesn’t support Nick Fuentes, we shut everyone down, and we’re all divided. That’s not me. I’m a hippie man. If you want less government and free speech, then I’m with you. We’ve got to unify these anti-government groups because the Left is winning.”

This nasty “bizarro world” harangue, this deluded bit of hate speech comes from Gavin McInnes as he complains about the state of American politics after the disastrous performance of the GOP in the 2022 midterms. We on the Left are nowhere near as crackpot. Many of us argue that an American Fascism is just around the corner, or was ensconced in the White House during Trump’s presidency, or perhaps remains embedded in some deep state apparatus. But unlike the 1960s when we routinely called everything and everyone fascist, much of the current Left sees divisions in American society that can be exploited or pockets of resistance that can be rallied or embers of hope that can be fanned into a prairie fire. The Left today doesn’t see our enemies on the Right as monolithic and we certainly don’t see our own ranks as hegemonic.

I’m pessimistic about the future of the Left and our chances for realizing socialism. And while I consider the stupidity of tankyism and campism to be rampant on the Left, I also see sectarianism as “same as it ever was” in progressive circles, exacerbated by various contradictions. So let’s examine how some of these themes work out with regard to the Russian/Ukraine war.

I’m against the Russian invasion of Ukraine and for a free, independent Ukraine. What complicates matters is that I’m also anti-NATO and against the American role in all of this. Chris Hedges comments on the Russian invasion and the role of NATO in provoking Russia in his Salon commentary:
Preemptive war, whether in Iraq or Ukraine, is a war crime. It does not matter if the war is launched on the basis of lies and fabrications, as was the case in Iraq, or because of the breaking of a series of agreements with Russia, including the promise by Washington not to extend NATO beyond the borders of a unified Germany, not to deploy thousands of NATO troops in Eastern Europe and not to meddle in the internal affairs of nations on the [sic] Russia’s border, as well as the refusal to implement the Minsk II peace agreement. The invasion of Ukraine would, I expect, never have happened if these promises had been kept. Russia has every right to feel threatened, betrayed and angry. But to understand is not to condone. The invasion of Ukraine, under post-Nuremberg laws, is a criminal war of aggression.
That the collapse of the Minsk II agreement was only partly due to US/NATO subterfuge or that NATO is but one instrument of US imperialism around the globe are not dealt with by Hedges. That Minsk II’s demise was also due to Russian-backed Ukrainian separatists supported by Russian oligarchic capitalism slash irredentist imperialism is of equal importance but not mentioned. Rather than take up pages dealing with these issues I’ll limit the rest of this piece to the idea of popular self-determination and the right of Ukraine to independently determine its own future.

I championed popular self-determination as a fledgling anarchist in 1968, then evolved into an anti-nationalist “no war but the class war” ultraleftist before coming full circle to supporting some level of self-determination. Forms of popular self-determination—tribal, ethnic, national—and forms of lower class self-emancipation—slave, peasant, worker—have existed for millennia. But they tend to operate against each other. Cross-class”organic” solidarity within specific territories ruled by a class elite—which is characteristic of popular self-determination—does not play well with international working class revolutions intent on creating classless, stateless societies typical of lower class self-emancipation. Nationalism has dominated globally and historically, socialism not so much. And attempts at socialist struggles for national liberation can be particularly despotic and brutal. Yet the experience of diasporic peoples sometimes provides libertarian alternatives to national self-determination per the Jewish Labor Bund’s doi’kayt in the Pale of Settlement, the Black Panther Party’s community control in the inner cities of the United States, and the Kurdish PKK’s Rojavan democratic confederalism in the Middle East.

The broad libertarian right to popular self-determination (or narrow Leninist national self-determination) also entails the right to secession. I’m not clear how that unfolds with regard to Russian-speaking Crimea and the Donbas other than to say that those are matters to be decided solely by the Ukrainian people themselves, not as pawns of Russian or American imperialism. The Russian canard that Ukraine is fascist is embraced by tankies and campists who cite Right Sector and the Azov Battalion as evidence. That’s easily countered by pointing up the Ukrainian purge of fascists from its politics and military as well as of Russia’s own Duganist Eurasian Fascism, “Greater Russia” expansionism and the SS-inspired paramilitary Wagner group. Putin’s cynical anti-communist claim that Ukrainian nationalism is manufactured, a Bolshevik fabrication, is also simple to dismiss historically. “Sweet Ukraine,” the poet Taras Shevchenko declared in 1845. “My cherished home.”

What we are left with is that Ukraine has a right to popular self-determination. To pressure Ukraine into “peace negotiations” by denying them arms is to force Ukraine to accept dismemberment at the hands of Russia and its military invasion. Tankies and campists know this all too well.  Chris Hedges proposes “a return to diplomacy and sanity, a moratorium on arms shipments to Ukraine and the withdrawal of Russian troops from the country,” a naive anti-interventionism that amounts to the same thing. What’s galling is the number of anarchists and libertarian socialists who call for a ceasefire, negotiations, even sabotaging NATO arms shipments to Ukraine, while giving lip service to popular self-determination and the illusion of “international working-class solidarity.”* The Left would do well to remember lessons from the anti-Vietnam War movement that eschewed negotiations for immediate withdrawal under the slogan “Out Now!” The Ukrainian people have a right to seek a free, independent Ukraine by any means necessary. That includes the use of NATO arms. Russia, US, and NATO out of Ukraine now!

Let me return to the topic alluded to at the beginning of this essay by quoting Jan Dutkiewicz:
Tucker Carlson, the face of Fox News and host of the most popular show on cable news in the United States, has been spouting pro-Kremlin talking points for months (and is frequently rebroadcasted on Russian state television). Other right-wing figures regularly spew out anti-Ukrainian disinformation and rail against sending heavy weapons to the country.
Meanwhile, the luminary of the American intellectual left, Noam Chomsky, has invoked former U.S. President Donald Trump as a model of level-headed geopolitical statesmanship for his opposition to arming Ukraine. Left-wing sources—such as Jacobin, New Left Review, and Democracy Now!—have hewed to a party line that blames NATO expansion for Russia’s invasion and opposes military aid to Ukraine.

It’s not necessary to invoke Dutkiewicz’s appeal to the asinine Horseshoe Theory of politics to understand there’s a growing red/brown alignment over Ukraine and the Russian invasion. From DSA and Code Pink on the Left to MAGA idiots like Steven Bannon and Marjorie Taylor Greene on the Right there’s a dangerous consensus emerging over the Russian/Ukrainian war in American politics. The Left needs to return to OG demands for popular self-determination. A little sectarianism on the part of the libertarian/alternative Left would be a good thing.

*NATO is legal terrorism, we understand this very well. This is where Russian propaganda is right. But if they help Ukraine with weapons, we don’t mind. Anarchists are too weak to create their own army, as Nestor Makhno did a hundred years ago. Before the war, and even at its very beginning, there were discussions among the BUR anarchists about what anarchists should do in the event of a military conflict. Most of the groups and collectives supported Ukraine. Not oligarchs, not Zelensky (although, to be honest, as a military politician, he behaves with dignity and skill – we have to give him his due). No matter how bad Europe and NATO are (and they are really disgusting with their hypocrisy. Remember at least Yugoslavia or the Middle East, or the division into the good refugees from Ukraine and the wrong ones from Africa and the Middle East), it’s not NATO that attacked Russia. We must make every effort to make Russia lose. And, of course, again and again to come up with an anti-militarist agenda: against NATO, Russia, Turkey, China…
On militarism, the fight against Putin and the prospects: an April interview with Anarchy Today (LibCom.org, 4-10-22)

SOURCES:
Personal recollections
“War is the greatest evil: Russia was baited into this crime — but that’s no excuse” by Chris Hedges (Salon Magazine, 1-3-22)
“Don’t Be a Tankie: How the Left Should Respond to Russia’s Invasion of Ukraine” by Roane Cary (The Intercept, 3-1-22)
“Russia Tests the American Left” by Sarah Jones (New York Magazine, 3-3-22)
“Surprisingly for the post-communist era, the ‘tankie’ rises from the mists of history” by Nicholas Lezard (The New Statesman, 3-16-22)
“Tankies Sinking In Ukraine’s Muddy Fields” by Alaric Dearment (Above The Law, 3-25-22)
“Internationalism, Anti-Imperialism, And the Origins of Campism” by Internationalist Viewpoint (4-21-22)
“Why America’s Far Right and Far Left Have Aligned Against Helping Ukraine” by Jan Dutkiewicz (Foreign Policy, 7-4-22)
“What are Trots and Tankies?” by The New Statesman (8-17-22)
“Critical Days” by Jay Nordlinger (National Review, 9-10-22)

Buy my books here.

 

Fascisms: “Lefty” Hooligan, “What’s Left?”, October 2022

Jeremy was a dandy. At a time when young men were going hippie—growing their hair long, wearing faded, ripped blue jeans with western or tie-dyed shirts, buckskin or Edwardian vests and sandals or cowboy boots—Jeremy wore sharply pressed pleated dark slacks, pastel dress shirts with smart cardigan sweaters highlighted by the occasional ascot, and black or brown wingtips. This was 1970 and I was just such a wannabe hippie when I boarded the local Ventura city bus to sit down next to Jeremy. He sniffed in disdain at my unruly appearance and went back to writing in his notebook.

“I’m on the Prom Committee,” he said, holding his pen in the air between thumb and forefinger. “We’re developing the theme for this year’s Prom. What do you think about ‘a taste of bittersweet’?”

I had no school spirit nor had I plans to attend my high school prom so I simply shrugged. Jeremy was a walking contradiction. Everybody knew he was gay even though he was not out. He was overtly Catholic however and always wore a silver crucifix with a finely tooled image of the bloodied Jesus around his neck. Michael boarded the bus the next stop and sauntered back to where we sat. Michael was a year older and now a freshman at UC Santa Barbara where he had participated in the Isla Vista student riots that burned down the Bank of America. He wasn’t just a shaggy hippie but also a burgeoning New Leftist like myself. Michael and Jeremy despised each other. So while Michael and I chatted, Jeremy and Michael ignored each other. Then Michael happened to mention he “planned to hitchhike around Europe in the summer.”

“Spain is quite lovely, although a tad hot in the summertime,” Jeremy feigned a casual air. “I visited Spain last summer for an Opus Dei retreat and I had such a wonderful time.”

Continue reading

Antiwar: “Lefty” Hooligan, “What’s Left?”, May 2022

“Peace is not simply the absence of violence or war”—a truism I grew up with in the 1960s. When I first got politics in 1968 I called myself an anarchist-pacifist and affiliated with the American Friends Service Committee, War Resisters League, and similar organizations which promoted the concept that in order to achieve a social order based on peace, one had to use nonviolent methods. I flirted with the eastern religious concept of ahimsa and the western religious notion of turning the other cheek, as well as more formalized nonviolent practices like Gandhi’s satyagraha.  But soon the contradictions of pacifism, specifically the argument that nonviolence doesn’t save lives or guarantee peace in the short or long run, dissuaded me from remaining a pacifist. Besides, I didn’t have the integrity or discipline to practice any form of nonviolence. And while I rejected the pacifist notion that nonviolent ends require nonviolent means, I incorporated the whole “means-and-ends” argument into my anti-authoritarian politics at the time.

So I opposed the Vietnam War, not so much out of principle but out of self interest. I was subject to the draft and I didn’t want to be conscripted and shipped off to die in a rice paddy in Southeast Asia. Thus I wasn’t part of the peace movement so much as I participated in the antiwar movement. I’ll briefly discuss one small aspect of the anti-Vietnam War movement’s wide and convoluted history—the attempt to build and sustain a single, overarching antiwar organization in the US. The broadest umbrella coalition of people, organizations and issues seeking to end America’s intervention in Southeast Asia was the National Mobilization Committee to End the War in Vietnam (the Mobe). Continue reading

Party of one: “Lefty” Hooligan, “What’s Left?”, April 2022

Four independent workers’ soviets operated concurrently in Moscow during the Russian 1905 Revolution. Proud Soviet historians were always quick to point out that the one aligned with the Bolsheviks operated a bomb-making operation out of Maxim Gorky’s apartment. Meanwhile, the more famous 1905 St. Petersburg workers’ and soldiers’ soviet, precursor to the 1917 Petrograd soviet, had puzzling gaps in its official Soviet history until the anarchist historian Voline published The Unknown Revolution, 1917-1921 in 1947. In it he revealed that the soviet met in his St. Petersburg apartment.

Aside from the usual disputes over primary and secondary evidence or what constitutes historical fact, and before any arguments over what a particular history signifies, there are always the missing parts of history. What I mean is the things that happened and affected the course of history but that never got recorded in the historical record and thus were subsequently forgotten. The 1905 St. Petersburg workers’ and soldiers’ soviet met in Voline’s apartment and contributed to the development of soviet power whether or not that fact was entered into the historical record prior to 1947. So yes, if a tree falls in the forest, it makes a sound. Continue reading

Anti-imperialism: “Lefty” Hooligan, “What’s Left?”, September 2021

I am against imperialism, be it French, British, US or Chinese. I am not an “anti-imperialist,” since that is a political position supporting national liberation movements opposed to imperialist powers.
—Gilles Dauvé

Mark Twain was an anti-imperialist, a member of the American Anti-Imperialist League (1898-1920) which opposed US annexation of the Philippines. For the League, just republican government was based on the principle of the “consent of the governed” as embodied in the Declaration of Independence, Washington’s Farewell Address, and Lincoln’s Gettysburg Address. The imperialism of US territorial expansion thus violated the classical liberal precepts of self-government and non-intervention as put forward by British writers like John A. Hobson. Twain’s dark sarcasm and claims of America’s liberatory intent notwithstanding, he was neither so generous nor as damning regarding the US continental expansion of Manifest Destiny that expropriated the native peoples. The raison d’être of this type of anti-imperialism was simple; empire was bad and needed to be morally opposed.

Continue reading

By any other name: “Lefty” Hooligan, “What’s Left?”, August 2021

I picked up an archaic paper flyer pinned to an obsolete cork board in the now-defunct Market Street branch of FLAX Art Supplies. The handbill advertised a web designer and mobile app developer—Daniel Goodwyn—who offered to teach virtually any platform or software. I wanted to learn social media to prepare for self-publishing my novel 1% Free, so I called. He was cheap. We arranged to meet at Philz Coffee on 24th Street.

“I only drink Philz coffee,” Daniel said.

We met six or seven times at the end of 2015, beginning of 2016. Daniel was an evangelical Christian favorable to fundamentalism, but he wore his religious beliefs close to the vest. He didn’t proselytize. Instead, he would produce his worn King James Bible from his backpack before starting each lesson. I pulled out my Handbook of Denominations by Mead, Hill and Atwood our third meeting and we were off discussing Christianity between social media tutoring. We talked dispensationalism, cessationism, and biblical inerrancy. He’d attended 24/7 worship and prayer events, and would soon do web design for the messianic Jews for Jesus organization. Continue reading

Trump’s workers’ party debunked: “What’s Left?” January 2021

It pisses me off.

In 2015 Breitbart ran a story by Lisa De Pasquale entitled “Political Punks” that détourned the famous 1976 Ramones record cover by superimposing the heads of rightwingers Greg Gutfeld, Clint Eastwood, Ann Coulter and Gavin McInnes over the four original band members.

Blasphemy! Continue reading

The terror of history: “What’s Left?” November 2020

About paranoia […] There is nothing remarkable […] it is nothing less than the onset, the leading edge, of the discovery that everything is connected […] If there is something comforting – religious, if you want – about paranoia, there is still also anti-paranoia, where nothing is connected to anything, a condition not many of us can bear for long.
—Thomas Pynchon, Gravity’s Rainbow

I graduated with a BA in history from UCSC in 1974. That summer I went off for a 6-month program sponsored by the university to live on Kibbutz Mizra in Israel with my Jewish girlfriend. We packed a large duffel bag full of paperback books in preparation for our excursion, one of them being Gravity’s Rainbow by Thomas Pynchon. Continue reading

The populist myth: “What’s Left?” February 2020 (MRR #441)

When the axe entered the forest, the trees said: “The handle is one of us.”

—Turkish proverb

I remember a brief carefree idyll when I was fourteen. I lived with my family in Ventura, California, went to Balboa Junior High, and had teenager jobs the occasional evening, weekend or summer. But I spent all my spare time at the beach swimming, surfing and skateboarding. When I enrolled in Buena High School the head gym teacher, Mason Parrish, put all the incoming sophomores through a battery of athletic tests to determine in which sports we might excel. Parrish coached the football team, and was in the process of building Buena’s swim and water polo teams to win multiple national awards, compete in the 1968-72 Olympic trials, and field numerous Junior Olympic Champions. I was a natural in the water, so Coach Parrish recruited me immediately for swimming and water polo.

Parrish was an old school, conservative high school gym coach who began and ended every game with a Christian prayer. He required loyalty from his athletes in school and expected us to practice routines, lift weights, and train regularly outside of class on our own time. All I wanted was to have fun, swim, and go to the beach. Parrish started me in a few swimming competitions and played me in a couple of water polo games. But when he realized I lacked the dedication and drive to give him the full commitment he demanded, he benched me for the duration of the semester. Parrish was openly disappointed, my gung-ho teammates disdained me, and I still had to show up for team practice and events. I was developing, maturing and acquiring new, formative interests in my adolescent life. But my love for swimming was irreparably damaged. Continue reading

pt. 3: Jewish socialism vs Jewish nationalism: “What’s Left?” November 2019 (MRR #438)

LA’s Exposition Park, the northeastern meadows across from USC, were jammed with anti-Vietnam war protestors. The police estimated our numbers at between eight and ten thousand. The rally organizers said we had over twenty-five thousand in attendance.

It was October 15, 1969, the nationwide Moratorium to End the War in Vietnam. I’d never seen so many people in one place for one purpose. I was elated. I’d declared myself an anarchist pacifist in 1968 under threat of eventually being drafted. That day I was a revolutionary anarchist who’d traveled with friends from Ventura to participate in the protest.

I couldn’t hear the speeches in the huge crowd. Instead, I perused the two-score-plus literature tables that bordered the rally, noting the alphabet soup of Leftist organizations present. There were political parties (SP, SLP, CP, SWP, SL, PLP), front groups (WPC, ASFC, FPCC), New Left (SDS), civil rights (SCLC, SNCC, CORE), Black Power (BPP), feminist (NOW), labor (IWW, UE, UFW), religious (AFSC, CW, UUA), countercultural (YIPpie!, HAFC) and many others. I couldn’t get along with two-thirds of them personally and disagreed politically with nine-tenths of what they stood for, but on that day I embraced them all. They were my people. They were the Left. Continue reading

  • MY BOOKS FOR SALE:

  • Dusted by Stars available now

  • DUSTED BY STARS is now available in Barnes&Noble POD and Barne&Noble epub as well as in Amazon POD and Amazon epub. The physical POD book is $12.00 and the ebook is $.99. 

  • 1% FREE on sale now


    Copies of 1% FREE can be purchased from Barnes & Noble POD, and the ebook can be had at Barnes & Noble ebook and of course Amazon ebook. The physical book is $18.95 and the ebook is $.99.

  • Free excerpts from 1% FREE

  • END TIME reprinted


    Downloads of END TIME can be purchased from SMASHWORDS.
  • MAXIMUM ROCKNROLL

  • "I had a good run." —"Lefty" Hooligan, "What's Left?"

  • CALENDAR

    February 2023
    M T W T F S S
     12345
    6789101112
    13141516171819
    20212223242526
    2728  
  • META