Crisis on the Right: “What’s Left?” August 2017, MRR #411

This is my overlong analysis of the crisis of the Left and the crisis on the Right . I owe the tripartite analysis of the modern American Right to Political Research Associates, which does excellent work dissecting the Right through investigative reports, articles, and activist resource kits.

———

Things fall apart; the centre cannot hold/Mere anarchy is loosed upon the world

W.B. Yeats, “The Second Coming”

Yet periods of ideological decay often breed strange new variants, such as the ‘Red-Brown alliance’ in the former Soviet Union, which do not easily fit into conventional political-science categories of “left” and “right.”

Kevin Coogan, Dreamer of the Day

I’m ass deep into analyzing the crisis of the Left. There are three components to this crisis, beginning with the defeat of organized labor by ascendant neoliberalism in the industrialized west (Reagan busting the PATCO unions in 1981, Thatcher defeating striking coal miners in 1984-85). Next came the collapse of real existing socialist regimes with the disintegration of the Soviet bloc in 1989-91. These two events mark the decline of Marxism broadly and Leninism more narrowly as the third component of this ongoing crisis. The present growth of anarchism and left communism and the breeding of “strange new variants” like insurrectionism and communization I consider a mixed blessing because this actually demonstrates the Left’s weakness. The relationship between the resurgence of the anti-authoritarian Left and the decline of the rest of the Left, in turn, reflects a broader relationship between the politics of Left and Right, with the “ideological decay” of the Right hinting at something broader.

If the crisis of the Left is also a crisis on the Right, perhaps I need to use the word interregnum. The sentiment of the Yeats poem, borne by the mystic, cryptofascist Irish nationalist in his reactionary politics, conveys the sense of a violent interruption between old and new orders. An old order loses its grip, but before a new order manages to establish itself there is a period of social chaos and disintegration when things “do not easily fit into conventional political-science categories of ‘left’ and ‘right’.” An interregnum, by definition, is a big deal.

The Latin term interregnum originated with the English civil war to designate the period from the execution of Charles I in 1649 to the Restoration of Charles II in 1660. Cromwell’s dictatorship is sometimes considered a prequel to the bourgeois revolutions that ushered in the modern world. Most of the history I tend to fixate on—the French 1789 Revolution, the Russian 1917 Revolution, the German 1918-19 workers’ revolt ushering in the Weimar Republic, the Spanish 1936-39 civil war, etc.—also indicate relatively short-lived, national interregnums. But interregnums can also be long and slow moving, involving a much wider geographic scope.

The Papal Schism that split the western church between three contending popes from 1378 to 1417 damaged the Catholic church’s reputation and authority. Along with issues of priestly celibacy, the marketing of relics, and most importantly the selling of indulgences, the Protestant Reformation was all but inevitable. From Martin Luther’s posting of his 95 Theses in 1517 through the Peace of Westphalia in 1648, Europe experienced scores of religious wars predicated on dynastic conflicts and as many as 20 million deaths due to religious violence, not to mention a continental reshaping of European social, political, and economic realities that eventually gave rise to the modern nation-state system. That’s over a century-long, diffuse, continental interregnum. Alternately, the series of national interregnums from the beginning of the first World War in 1914 to the end of the second World War in 1945 might be threaded together into a single, grand, worldwide interregnum. A global interregnum

I’m paleo when it comes to my Marxism. Interregnums fit nicely into a history propelled by class struggle and revolution. As for modes of production and stages of history, I’m both less and more orthodox. Less because I don’t think historical modes of production prior to capitalism were comprehensive, and more because once the capitalist mode of production arose it eventually became socially and globally all-embracing. And I’m definitely old school in contending that the French revolutionary interregnum of 1789 ushered in the modern world, starting with the riotous sans culotte and culminating in Napoleon’s more disciplined conscripts sweeping across continental Europe.

The first bourgeois revolution in France coincided with a wide variety of interrelated historical processes and cultural phenomena—from the Enlightenment and scientific revolution to modern warfare and the rise of industrial capitalism—to mark the watershed between pre-modern and modern eras. It also introduced our modern-day distinctions between Left and Right through the representative seating at the 1789 National Assembly. Here’s a standard high school PolySci description: “In a narrow sense, the political spectrum summarizes different attitudes towards the economy and the role of the state: left-wing views support intervention and collectivism; and right-wing ones favor the market and individualism. However, this distinction supposedly reflects deeper, if imperfectly defined, ideological or value differences. Ideas such as freedom, equality, fraternity, rights, progress, reform and internationalism are generally seen to have a left-wing character, while notions such as authority, hierarchy, order, duty, tradition, reaction and nationalism are generally seen as having a right-wing character.” [Andrew Heywood, Key Concepts in Politics and International Relations] The Left’s stress on reason and program in accepting modernity makes for greater structure and coherence compared to the eclectic, muddy stance of the non-rational, instinctual Right in the rejection of modernity. But it all does come down to an embrace of, versus a revolt against, the modern world.

And here we encounter a contradiction central to the Right. For in order to revolt against the modern world, the Right must simultaneously embrace it. Moderate conservatives like Edmund Burke who were terrified by the French Revolution were dragged kicking and screaming into modernity, accepting the economics of Adam Smith and the private property of Locke while demanding that tradition put the breaks on changes wrought by capitalism. Reactionaries like Joseph de Maistre advocated for “throne and altar” in a restored ancien regime—a Counter Enlightenment counterrevolutionary—yet he still admired Napoleon. The Left went full-bore into mass politics, vanguard parties, technological innovation, and heavy industrialization with the Bolshevik turn after 1917, yet another national interregnum. From Mussolini’s 1922 March on Rome through Hitler’s 1933 acceptance of the German chancellorship, the extreme Fascist right responded by producing an anti-liberal, anti-conservative, anti-capitalist, anti-Marxist revolutionary mass politics to reindustrialize central Europe around a vanguardist, ultranationalist, palingenetic core. The Right has always been in reaction to the Left because of this central contradiction, and there are scholars of Fascist Studies who claim that Fascism was actually a synthesis of revolutionary Left and Right.

Lacking a feudal past, a universal church, and monarchist and aristocratic traditions, the Right in the United States remained confined to moderate conservative factions in the prominent pre-civil war electoral parties—Federalists, Democratic-Republicans, Whigs, and Jacksonian Democrats. It’s been argued that the American Right actually started as a form of European liberalism. At its most immoderate, early American conservatism demonstrated strong nativist and isolationist tendencies, as with the American “Know Nothing” Party. The country’s Protestant citizenry was subject to populist Great Awakenings, rightwing fundamentalist movements, and heretical cults like Mormonism. And, of course, the prevailing assumption across the board was that the United States was a white man’s nation, owned and run by white people. Southern slave society came closest to offering a European-style Right based on aristocracy and tradition. The struggle over slavery that lead to the civil war also drove conservative elements of the southern Democratic Party into the extremism of the Ku Klux Klan’s white supremacist militia terrorism after the civil war, while much of the GOP drifted into an isolationist, laissez-faire Old Right.

Along with a revival in rightwing religious movements like Christian evangelicalism and pentecostalism, the United States witnessed its own fascist movement paralleling European Fascism between the world wars. Based on a reborn, white supremacist, mass KKK that was also anti-Catholic, antisemitic, and populist, it included the antisemitic ravings of Father Coughlin, Charles Lindbergh’s America First movement and sympathies for Nazi Germany, Pelley’s Silver Shirts and Christian Party, even the more demagogic leftist populism of Huey Long. The threat of an American Fascism was very real in the 1920s and 30s.

With the defeat of Nazi Germany and Fascist Italy at the end of the global interregnum, in large part thanks to the Soviet Red Army, it was assumed that Fascism had been liquidated once and for all. The United States assumed for itself the sole superpower and the center of empire, capable of imposing a Pax Americana over the world, except for an obstreperous Soviet Union. Some form of Cold War anti-communism became a mainstay of mainstream American politics. It should be remembered that Joseph McCarthy started out a Democrat and ended up a Republican. McCarthyism, the John Birch Society, and Barry Goldwater’s faction of the Republican Party were all radically anti-communist.

But the Right in the United States remained fractious. It included the antisemitic white supremacism of the Klan, George Wallace and the Dixiecrat revolt, the beginnings of the patriot/militia movement in DePugh’s Minutemen and Beach’s Posse Comitatus, the paleoconservatism of Russell Kirk and Paul Gottfried, embryonic conspiracy theorizing a la Bircher anti-fluoridation paranoia, Ayn Rand’s atheist Objectivism, the first inklings of Murray Rothbard’s AnCap libertarianism, and the like. In contrast to the rightwing alliance between Christian evangelicals and Catholic bishops on everything from school prayer to abortion, serious theological divisions emerged in Reconstructionism, Dominionism, and Christian Nationalism alongside religious cults like Children of God, Unification Church, Fundamentalist LDS, Church Universal and Triumphant, etc. As the Right so often mirrors the Left, American conservatism tried to force a contrapuntal unity against the perceived “international communist conspiracy for world domination.”

William F. Buckley founded the National Review Magazine in 1955 in an explicit effort to demarcate a proper American conservatism and to keep it properly policed through vicious polemics and purges of racists, antisemites, and conspiracy wingnuts. He wanted an official American conservative movement that overlapped with the Republican Party, a pro-business/anti-union conservative movement dedicated to a disciplined, uncompromising, good-vs-evil crusade against communism. Buckley thought of this as standing athwart history, yelling stop, in his version of revolting against modernity, but he discovered that policing the Right was like herding cats. It’s been argued that Buckley’s National Review conservative movement was a facade; that the Right didn’t grow less diverse or more unified under Buckley’s shepherding. Yet what ultimately vanquished Buckley and the conservative movement was the crisis of the Left that bubbled up during the 1980s, culminating in the Soviet bloc’s sudden collapse from 1989 to 1991. The United States won the Cold War and truly became the sole superpower and center of empire. Yet things fell apart and the center could not hold as another global interregnum took shape.

I argue that the crisis of the Left produced a corresponding crisis on the Right, a proliferation of “strange new variants” on the Right. The Reagan/Thatcher neoliberal rebranding of official conservatism primed the crisis, alongside the direct mail Viguerie New Right and imported rightwing countercultural currents like Skinheads. All sectors of the Right subsequently proliferated, from the Secular Right (Libertarianism, Neoconservatism) through the Religious Right (soft and hard Dominionism) to the Xenophobic Right. The latter witnessed the most explosive growth through populist movements (armed citizen militias, Sovereign Citizens, patriot groups) and white nationalist ultraright movements (Christian Identity, Creativity Movement, National Socialist Movement, National Alliance).

The most visible aspects of the growing Right—the Tea Party Movement and now the Alt.Right—are just the tip of the rightwing iceberg. Whereas the Secular Right remains committed to a pluralist civil society, the Xenophobic Right is hardline anti-democratic, with the dividing line between conservative and hard Right falling somewhere in the Religious Right. The confusing variety on the Right can barely be contained by this conceptual triad, unlike the Left’s greater structure and coherence which falls easily into antiauthoritarian, democratic/parliamentary, and Leninist categories.

The changes to global capitalism that underpinned the rise of this current global interregnum must wait until a future column. I’ll conclude by quoting Tom Robinson: “If Left is Right, then Right is Wrong. You better decide which side you’re on.”

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Tweedle Dee & Tweedle Dum, part 1: “What’s Left?” March 2016, MRR #394

VIDAL (loftily): As far as I’m concerned, the only pro- or crypto-Nazi I can think of is yourself. Failing that—
SMITH (moderator): Let’s, let’s not call names—
VIDAL: Failing that, I can only say that—
BUCKLEY (teeth bared, snarling): Now listen, you queer, stop calling me a crypto-Nazi or I’ll sock you in your goddam face, and you’ll stay plastered—

Best of Enemies (film) 2015
transcript from ABC News coverage, 8/28/68

It was a case of the seven-second delay, or lack thereof. ABC News hired William F. Buckley, Jr. and Gore Vidal to debate the 1968 presidential nominating conventions in real time on live TV as a way of classing up its coverage. The argument got heated, epithets were exchanged, and the above infamous interchange was broadcast uncensored because no profanity delay was in place.

My columns covering the current state of American electoral politics have a built-in delay, not to prevent obscenity, but as a consequence of this magazine’s print cycle. Prompted by the film Best of Enemies, I’m writing this column in December for an early January deadline in MRR #394, March 2016. I lay out the columns section, including my own, by the end of January, which is the last moment I can make changes to the text. By the time issue #394 gets into your grubby little hands, this column will be over a month out of date, and maybe closer to three. So much for up-to-the-minute electoral coverage and timely political analysis.

The seven-second delay has become ever more ubiquitous, even as the internet has done an end run around censorship in all mainstream media. By tacit agreement, every major and most minor media outlets quickly censored the broadcast, print, and digital images of the Bataclan’s blood soaked dance floor after the terrorist attack of 11-13-15. Yet it’s easy to find the original uncensored picture online. In 1968, when Buckley and Vidal exchanged their insults, they were seriously upstaged by the rancorous floor fights within the Democratic National Convention as well as the carnage of Chicago police run riot outside the Convention. ABC News allowing Buckley to drop the “q-bomb” on live TV was the least of the network’s problems, what with journalists getting beaten up by cops in the streets of Chicago and their contentious, often lurid visuals making the news on TV and in daily papers. By contrast, the well-oiled Republican National Convention earlier in August nominated Richard Nixon on a strict law-and-order platform. The GOP’s appearance of firmness, reasonableness and stability in the face of Chicago’s chaos helped earn Nixon his landslide victory.

Today, we’re faced with the reverse.

The Democratic National Convention (July 25-28) looks to be a snooze, with Hillary the foregone nominee and Bernie promising not to buck the party process. The Republican National Convention (July 18-21) has all the makings of a good old donnybrook, a full-fledged political melee, thanks to Trump’s candidacy. There’s talk of a split convention with a nasty floor fight over who to nominate. The old-white-male GOP establishment is thinking about brokering the convention, with Trump and Carson threatening to jump ship. Simply put, the Republicans are clusterfucked.

If Trump is nominated, he will lose to Hillary. Most observers agree that the Republicans will lose big time, on a par with Barry Goldwater’s landslide defeat in 1964. If Trump loses the nomination and bolts the Republican Party with an independent presidential candidacy, the GOP will split, and both the party and Trump will lose. This is the Ross Perot Third Party scenario, and it holds to a lesser degree for Carson. The only way that the Republicans have even a chance of winning against Hillary would be if Trump loses the nomination, gracefully accepts the GOP’s decision and throws his full weight behind the party’s nomination. Not fucking likely. Any way you look at it, the Republicans will be bruised and bloodied at the very least, but more likely irreparably splintered into warring factions. In turn, the GOP’s efforts to remain viable are seriously threatened because the unity and respectability of the conservative movement underlying it has completely unraveled.

Tim Yohannan marshaled MRR’s shitworkers into keeping this magazine running after he was diagnosed with terminal non-Hodgkins lymphoma. No, Tim never promised Mykel Board a columnist position in perpetuity, and yes, he wanted to give MRR to George Tabb who turned it down because he couldn’t figure out how to move the magazine to New York City. For Tim Yo, the single most important characteristic of someone capable of running MRR was being an asshole when required, with the ability to make the hard decisions—like firing columnist Jeff Bale or refusing ads from Caroline Records because of their major label involvement or even pulling out of Mordam Records because Mordam was no longer punk enough—and to take the heat for making them.

But there are assholes, and then there are assholes.

Gavin McInnis argues that “Trump is crass and rude and irrational [and an asshole], but that’s what we need. We need hate. We need fear mongering.” Trump supporters are more than willing to see the GOP crash and burn in order for Trump to win. “The Republicans are pussies,” according to McInnis, and if they can’t get behind a Trump nomination, they deserve to lose. It’s not because clowns like McIinnis have no skin in the political game as a new Canadian immigrant recently turned American citizen. Younger Republicans and youthful conservatives are simply no longer willing to abide by Buckley’s dictum to: “Nominate the most conservative candidate who is electable,” or Ronald Reagan’s 11th Commandment that: “Thou shalt not speak ill of any fellow Republican.” They’re prepared to hold onto their conservative principles and make their point come hell or high water, even if it means trashing their fellow Republicans, wrecking the GOP, and destroying the conservative movement.

In supporting a conservative asshole like Trump, a younger generation of 30-to-40-something conservatives is ignoring the legacy of yet another conservative asshole, William F. Buckley, Jr. National Review columnist Jonah Goldberg praised Buckley for employing “intellectual ruthlessness and relentless personal charm to keep that which is good about libertarianism, what we have come to call ‘social conservatism,’ and what was necessary about anti-Communism in the movement. This meant throwing friends and allies off the bus from time to time. The Randians, the Rothbardian anarchists and isolationists, the Birchers, the anti-Semites, the me-too Republicans: all of these groups in various combinations were purged from the movement and masthead, sometimes painfully, sometimes easily, but always with the ideal of keeping the cause honest and pointed north to the ideal in his compass.” (NR Online, 10-27-05) Buckley relentlessly purged the conservative movement with the excuse of ridding it of anti-Semites and wingnut conspiracy theorists. According to Paul Gottfried however, Buckley’s “victims became ‘wing nuts’ by virtue of having been purged and slandered. The purges were not a passing or merely ancillary aspect of conservatism; they were a defining characteristic of a movement, whose function was to stake out ground where the Left had been the moment before.” Gottfried calls this Buckley’s “Great Purge” in service of building, maintaining and defending a respectable “Conservatism, Inc.”

But the GOP’s many tendencies and factions were never purged and the conservative movement was never purified. After arch-conservatives took control of the 1964 Republican National Convention to nominate Goldwater for his disastrous presidential run, Goldwater’s conservative base was decimated. Moderate-to-liberal Republicans like Nixon and Rockefeller gained ascendency, but the GOP’s conservative wing did not evaporate. Instead, these conservatives went underground and grassroots, organizing from the base up until they elected Reagan in 1980 for eight years of neoliberal dominance. Moderate Republicans are now endangered, and the liberal ones extinct. Today, conservative tendencies and factions abound; not just Randians, Rothbardian anarchists and isolationists, Birchers, anti-Semites, and me-too Republicans, but also Tea Partiers and neoliberals, white nationalists and supremacists, New Rightists, AltRightists and neo-reactionaries, evangelicals, paleoconservatives, neoconservatives and social conservatives, lone wolves and conspiracy nuts, libertarians and Establishment Republicans, yada, yada, yada. Is it any wonder that Trump’s candidacy has prompted the GOP to come apart at the seams and the conservative movement to descend into internecine warfare?

Don’t get me wrong. This isn’t a bad thing, the GOP going down in flames. Hilarious, in fact. I just wish there was some equivalent, serious opposition in the Democratic Party and the wider progressive movement to the juggernaut that is Hillary, Inc. Of course, Bernie will make a valiant primary effort at the Democratic National Convention, but he will lose and just as valiantly accede to the party’s nominee. Maybe Black Lives Matter will stage some level of protest inside or outside the convention, but I don’t see mass leftie protests targeting the Democrats anytime soon. And much as I like an acrimonious, bare-knuckled, equal brawl, that’s not likely to happen either. My prediction at this point in the print cycle is that Ted Cruz will be nominated by the Republicans, but Trump will only grudgingly step aside. With the GOP at less than full strength, Hillary will win the presidency.

Great! Four more years of Republican whining and right-of-center Democratic gloating and nothing ever getting done. If the GOP survives, that is. American politics are so fucking lame and unsurprising. A Public Policy Poll recently asked: “Would you support or oppose bombing Agrabah?” Of the Republicans who responded 57% were not sure, 13% opposed it, and 30% said they supported it. When it came to Democrats 55% were not sure, 36% opposed bombing Agrabah, and 19% said they supported it. Agrabah is the mythical kingdom in the 1992 Disney movie Aladdin.

(Copy editing by K Raketz.)

Anarchism by Fools: “What’s Left?” February 2014, MRR #369

Part Two: Anarchism of-by-for Fools

I think it was Bill Clinton that once said that if you thought the ’50s were great, you’re probably a Republican, and if you thought the ’60s were great, you’re probably a Democrat.

Bill Maher, “Bill Maher Isn’t Sorry,” Politico (11-21-13)

And if you thought the ‘70s were great, you’re probably a libertarian. Libertarianism is just anarchy for rich people. Libertarians are big business fucks who don’t want to smash the state, but instead lobby the government for more tax cuts.

The number of prominent entrepreneurs, politicians and entertainers who openly declare themselves to be libertarian is legion. Mark Ames has done an excellent exposé regarding how libertarianism became the house philosophy for capitalism [“When Congress Busted Milton Friedman (And Libertarianism was Created by Big Business Lobbyists),” NSFWCORP, 11-16-12], and Bruce Gibney has revealed how libertarianism has infested the tech industry (“Silicon Valley’s Libertarian Problem,” Inc., 8-13-12). Science fiction has long speculated about the consequences of a free market capitalism run amok, from the cyberpunk of William Gibson’s Sprawl trilogy and Neal Stephenson’s Snow Crash to mainstream SF like Heinlein’s The Moon is a Harsh Mistress and oddities like Max Barry’s Jennifer Government.

Flipping from science fiction to history, it needs to be made clear that the use, or rather abuse of the term libertarianism in America has almost nothing to do with the use of the term libertarianism historically. Of European political origin, and synonymous with social anarchism, historic libertarianism belonged to the broad category of socialism, and for the most part was leftist in orientation. It was extremely hostile to and ardently opposed to the classical liberalism of the Manchester School of Economics. Classical liberalism propounded a limited state assigned the narrow task of strictly protecting life, liberty and property while a laissez-faire capitalist economy was allowed unfettered activity, regulated only by the invisible hand of the market. Social anarchism in the European context was the majoritarian collectivist, mutualist, syndicalist and communist anarchism advocated by Bakunin, Proudhon, Rocker and Kropotkin in the 18th, 19th, and early 20th centuries. It was challenged by the minority individualist anarchism of Mackay and Stirner. Yet even then this minority tendency was highly critical of capitalism and bourgeois individualism. Nevertheless, noted anarcho-communist Albert Meltzer raised objection that “Individualism (applying to the capitalist and not the worker) has become a right-wing doctrine […] the ‘Individualist Anarchist’ approach that differs radically from revolutionary anarchism in the first line of descent. It is sometimes too readily conceded that ‘this is, after all, anarchism’.”

The rugged individualism and self-reliant frontier ethic of American society proved inimical to social anarchism and nurturing to individualist anarchism. The waves of revolutionary anarchist immigrants to this country, while responsible for extensive labor unrest and the founding of May 1st as International Workers Day, tended to de-radicalize and assimilate quickly. The anarchist individualism of Josiah Warren, Benjamin Tucker and Lysander Spooner fit right into and bolstered the American conservative mainstream, even as it remained critical of the capitalism of its day. Yet it took American conservatism’s confrontation with the ebullient, if somewhat crazed politics and counterculture of the 1960s, to separate out the individualist, pro-capitalist and limited government strains of the conservative movement proper into a bona fide anti-statist, radically individualistic quasi-anarchist capitalist movement by 1969. Anarchist capitalists like Murray Rothbard, and former Goldwater speechwriter Karl Hess (before he moved to the anarchist left), actually attempted to forge alliances with compatible New Left individuals and organizations between 1965 and 1968. Jerome Tuccille’s pair of books, It Usually Begins With Ayn Rand and Radical Libertarianism, detail this history for anyone interested.

Bona fide means genuine, but the existence of American capitalist libertarianism doesn’t absolve it from being full of shit, despite having multiplied and broadened in the last fifty odd years. Today, the American libertarian spectrum includes those with libertarian tendencies like quirky liberal Bill Maher and eccentric conservative Clint Eastwood, the mainstream of corporate libertarianism described above and the Libertarian Party proper, and the pure libertarianism of anarcho-capitalist economist Murray Rothbard and free market anarchist, 3D gun printer Cody Wilson. To quote an old saying, “the dose makes the poison” (or as Tom Waits sings: “She always had that little drop of poison.”) There is plenty of evidence that toxins like arsenic or radioactive iodine, in tiny amounts, are not just harmless, but might actually be healthy (See Henry I. Miller’s “Can Tiny Amounts of Poison Actually Be Good For You?”, Forbes, 12-20-11). In science, its called hormesis. Just so with capitalist libertarianism. A little bit, in the form of Bill Maher, can be bracing, invigorating and healthy. Too much, as with corporate libertarianism, can be sickening, and the pure libertarianism of anarchist capitalism are out-and-out deadly.

The reason I extended Bill Maher’s quote above is because the 1950s didn’t actually end until 1965, and the 60s in truth spanned from roughly 1965 to 1975. Similarly, the 70s actually covered from 1975 until 1985. I attempted, with a couple of left anarchist friends, to explore some form of left-right association with an equally small group of anarchist capitalists around 1975, a story I’ve told many times before. Big mistake. Aside from constantly babbling about their secret stashes of gold and silver bullion, those free market anarchists were all talk and no action. All they pontificated about were the blessings of capitalism without a state, until I shot back that, if the US government was overthrown today, US corporations would buy and install another government tomorrow, because American capitalism needs a state to protect it, regulate it, keep it safe and healthy. Free market capitalism is a myth, because capitalism requires government. Unfortunately, corporate capitalism in this country has already bought off the government lock, stock and barrel, even as a strand of corporate capitalism advocates a privatizing, deregulatory, anti-tax libertarianism that is fundamentally unhealthy for our body politic, what Rothbard in 1994 called “Big Government libertarianism.”

The 70s were also formative to the rise of capitalist libertarianism, in part because of the anti-Keynesian turn to the right produced by the election of Margaret Thatcher in Britain and Ronald Reagan in the United States. This quasi-libertarian variant came to be known as neoliberalism, which combined domestic privatization, deregulation, financialization, rolling back organized labor, and dismantling the welfare state with an aggressive, interventionist foreign policy. In its neoconservative permutation, it preached a democratic imperialism spread internationally by military power. Most recently, the Tea Party movement has distinguished itself from both establishment Republicans and orthodox conservatives with a virulent strain of libertarianism. While libertarian-like tendencies seem to be proliferating like a plague, attempts to build alliances between rightwing libertarians and congruent left libertarians have never amounted to shit. From the demise of the Radical Libertarian Alliance to the recent hard times experienced by Lou Rockwell’s Antiwar.com, time and again the idea of libertarian left and right working together have amounted to delusion and derangement.

As you might have noticed, this discussion of American style capitalist libertarianism has veered toward ill health and affliction, from the explicit analogy with poison to the implicit comparison with pathology. Well, let’s take the metaphor a step further. Matt Taibbi, in his Rolling Stone article “The Great American Bubble Machine” (7-9-9) described the role of Goldman Sachs in crashing the economy and bringing about the Great Recession. “The world’s most powerful investment bank is a great vampire squid wrapped around the face of humanity, relentlessly jamming its blood funnel into anything that smells like money.” Classical liberalism, capitalist libertarianism, corporate libertarianism, anarchist capitalism, neoliberalism, Tea Party libertarianism; they are all structural capitalist modifications encompassed by this vampiric theme, first explored by Karl Marx in volume one of Capital:
As capitalist, he is only capital personified. His soul is the soul of capital. But capital has one single life impulse, the tendency to create value and surplus-value, to make its constant factor, the means of production, absorb the greatest possible amount of surplus-labor. Capital is dead labor, that, vampire-like, only lives by sucking living labor, and lives the more, the more labor it sucks.

Time for a wooden stake, beheading, and fiery cremation.

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