Of Trotskyists & stockbrokers: “Lefty” Hooligan, “What’s Left?” May 2021

Is this just ultra-revolutionary high-voltage subjectivism of a petty-bourgeois gone wild—or what?
—Otto Wille Kuusinen, on Trotsky at Comintern’s Sixth Congress

Anyone who has been through the Trotskyist movement, for example, as I have, knows that in respect to decent personal behavior, truthfulness, and respect for dissident opinion, the ‘comrades’ are generally much inferior to the average stockbroker.
—Dwight MacDonald, The Root is Man

“Lenin and Trotsky were sympathetic to the Bolshevik left before 1921,” the man insisted. “Really they were.” Continue reading

The Paris Commune, the Left, and the ultraleft: in the weeds #1: “What’s Left?” March 2020 (MRR #442)

“The name’s Joey Homicides,” Bob McGlynn said, shaking my hand.

That was in the fall of 1988, when I first visited New York. I have vivid memories of the city’s vibrant anarchist/ultraleft milieu, with folks from WBAI (many from the old Moorish Orthodox Radio Crusade), the Libertarian Book Club (LBC), Anarchist Black Cross, THRUSH, and McGlynn’s group Neither East Nor West. I was Bob’s friend and a long-distance part of that community, returning to visit almost annually for the next 15 years. We believed capitalism was on its way out and what would replace it was up for grabs. The drab “real existing socialism” of the day—the Soviet bloc and Third World national liberation axis—versus our vital libertarian socialism of collectives and communes, workers’ councils and popular assemblies, spontaneous uprisings and international solidarity.

Libertarian activities were happening all over. The influence of Poland’s Solidarity labor movement pervaded Eastern Europe with similar actions and movements. We were mere months away from the Revolutions of 1989 that would see the dissolution of the Warsaw Pact and bring the old Soviet Union to the verge of its historic collapse. Two months before, a violent NYC police riot against 700 squatters, punks, homeless and protesters—Bob included—carrying banners proclaiming “Gentrification is Class War” turned Tompkins Square Park into a “bloody war zone” with nine arrested and 38 injured. The LBC—before Objectivists and Rothbardians took it over—had put on a forum grandiosely comparing the Tompkins Square Riots to the 1871 Paris Commune the weekend I arrived for my 10-day vacation. The refusal of radical National Guard soldiers in Paris to disarm after the armistice with Prussia that transformed an insignificant French Republic administrative division equivalent to civil townships—the commune—into the Paris Commune much lauded by the Left will be discussed below. Continue reading

Tim Yohannan. ¡Presente!: “What’s Left?” May 2019, MRR #432

[E]verything that was in opposition was good…
Michael Baumann, How It All Began, 1975

No one who likes swing can become a Nazi.
Arvid (Frank Whaley), Swing Kids, 1993

It was Movie Night at Maximum Rocknroll at the old Clipper Street headquarters circa 1994. The featured movie was Thomas Carter’s 1993 film Swing Kids. It was Tim and me and maybe one other person. I think Tim actually made Jiffy Pop popcorn and I had my ubiquitous six pack. The plot was simple; as the Nazi Party rises to power in pre-WWII Germany a tight countercultural scene of young kids grow their hair long, wear British fashion and use Harlem slang as they listen to banned American swing music, hold underground dances and street fight the Hitler Youth. Two rebellious young men take different paths—one into the Hitler Youth, the other into the Swing Kids and eventually jail.

The parallels to the mid-1990s were clear, with the rise of the Right politically and the explosion of punk’s second hardcore wave in the streets. After the closing credits rolled and Tim popped out the VHS tape he made the connections explicit. “Punk is like swing was in Nazi Germany. It’s the core of a revolutionary youth culture with rebellious kids resisting fascism in the streets.”

Tim loved punk, no doubt about it, but he was also on a mission. He not only wanted to cover the scene and its music, he wanted to push the politics of punk to the fore. And that link between punk music, the scene, its politics, and the fight against the Right is crucial to understanding both Tim Yo and his project, MRR. Tim considered MRR a lynchpin between punk music and the punk scene on the one hand and the Left’s fight against reactionary politics on the other hand.

Continue reading

Hooligan 300 Rule: “What’s Left?” April 2018, MRR #419

Ten like-minded, highly disciplined individuals can outwit and outmaneuver a thousand loosely affiliated individuals every time.

Hooligan 300 Rule

Jimmy Carter reinstated draft registration on January 2, 1980, in response to the Soviet invasion of Afghanistan. My @ affinity group, Night and Fog Action, called an emergency anti-draft/anti-war meeting at UCSD on January 31. Over 200 people attended, three Revolutionary Communist Party (RCP) members among them.

There was a lot of excitement and outrage in the room as people discussed what to do next. After instructive legal and informational presentations, someone suggested we form a new group, Students for Peace (SfP). We proposed future activities and events, but the conversations that followed were quickly derailed. The RCP effectively commandeered the debate with talk of digging capitalism’s grave and opposing both American imperialism and Soviet social imperialism. They all had the same political line and similar presentations, supported each other’s comments and called on each other in the discussion, and relentlessly pushed their position while attacking those who opposed them. Some of the unaffiliated participants began sympathizing with the RCP’s point-of-view while others quickly and vehemently opposed their brand of ultra-Maoism while still others became increasingly bewildered. Confusion and acrimony reigned. A friend, Eric, confronted a younger RCPer face-to-face in a yelling match that almost descended into a fist fight. We collected addresses and phone numbers for a contact list, then disbanded the meeting with little else accomplished. Continue reading

#assassinatetrump: “What’s Left?” January 2018, MRR #416

Assassinate the President!

GG Allin, crooner

It was spring, 1980. We were organizing a Students for Peace benefit at the Spirit Club. The Spirit Club was a dive bar’s dive bar in San Diego. SfP started at UCSD soon after Jimmy Carter reinstated draft registration in response to the Soviet invasion of Afghanistan.

We booked the club for an evening early in the week and agreed to pay the bar’s minimum for the night. As I recall, we had four bands play and barely broke even. A competent ska/2-tone quartet named Fire opened with danceable beats and solid political lyrics. We’d heard they were affiliated with the ultra-Maoist Revolutionary Communist Party, more specifically its youth auxiliary, the Revolutionary Communist Youth Brigade. The RCP had a long history of—and an interest in—youth organizing, and they used the RCYB to cultivate young recruits as well as a street presence. It was early in the evening, the attendance was sparse, so we had time to chat with the band. Continue reading

What shape is your firing squad?: “What’s Left?” June 2016, MRR #397

Circular Firing Squad red rosettes
(Visuals are crucial in social media. As this is a blog, and because these columns will be reposted on Facebook and beyond, I will be adding graphic content on the top of each column from now on to enhance their dissemination.)

It’s June. I’ve been on Facebook six months now. You’d think someone who was an IT guy would be all over that, and I must admit the whole Zuckerberg = Satan equation had a lot to do with me not getting on Facebook sooner. After all I email, I blog, I surf the worldwide intrawebz. It was inevitable I would make a pact with the devil sooner or later.

The Facebook shit is a part of my social media strategy to publicize my second novel when I publish it, but it has been pretty interesting in its own right. I’m still figuring out the “Friends” thing, so I clicked on someone’s profile who had a mutual friend, as Facebook so kindly pointed out. His profile came up with “Friends 3,316 (1 mutual)” and I clicked through, wondering how anyone could accumulate so many digital acquaintances. Turns out, 3,000 of them were Bernie Sanders supporters, most of whom had incorporated the Bernie meme into their profile picture, often with their selfie plus words like “Feel The Bern,” “Not Me, Us,” “I Am A Democratic Socialist,” “Bernie or Bust,” or just “Bernie.” Sometimes, the profile picture was a soulful photo or graphic portrait of Bernie in unabashed adulation. I’d stumbled upon a secret cell of Sandernistas, only they were just a bunch of Facebook “friends.”

The Democratic National Convention is next month, and Hillary’s coronation is assured. Bernie doesn’t have the delegates and he’s pledged not to resist Clinton’s nomination. I can’t help wondering what anger or soul-searching is in progress among those “friends” on Facebook, and how many will remain friends come August, or November.

Before Bernie’s candidacy maxxed out short of the nomination, his presidential run deeply divided the Left. So, what else is new? The Left gets deeply divided over what to order from the deli, so Bill Scher’s 2-4-16 story in Politico Magazine (“Why Socialists Can’t Wait for Bernie to Lose”) is somewhat predictable and cliched. In that old joke about what kind of firing squad the Left would form, the punchline being a circle guns pointed inward, there’s already disagreement over whether to make the firing squad a triangle or square instead. Bernie calling himself a democratic socialist has not only raised the word and a discussion of socialism to the fore in the American public, it motivated actual democratic socialists to support and campaign for him. The Democratic Socialists of America (DSA) has endorsed Bernie and is actively campaigning/canvassing for him. Same with Socialist Alternative (SA). In the parlance of the Left, both are pre-party formations or activist organizations, not political parties or mass organizations.

My coverage of Jacobin Magazine’s range of opinions on Bernie’s campaign covers the thoughtful, non-dogmatic Left—from Bernie’s “moving the discussion to the left, and mobilizing an absurdly high number of people” to contending that he is “this election’s Democratic sheepdog […] charged with herding activists and voters back into the Democratic fold who might otherwise drift leftward and outside of the Democratic party.” (MRR#389) Then we have the leftover Left, the serious third party electoralists and dogmatists, the sectarians and vanguardists, the wreckers and splitters. That last phrase was what Communist Party members used to call Socialist Workers Party Trotskyists, before the CP turned social democratic and Trotskyism splintered into oblivion. The CP has even given Bernie its reticent support by not running its own slate of candidates in 2016. So, what about the leftover Left?

Let’s recap Scher’s dissection of Jill Stein and the Green Party of the United States, but not without pointing out that this fully electoral, national Green Party (henceforth GP) is not associated with the non-electoral Greens/Green Party USA or the meta-electoral Association of State Green Parties (which encourages the formation of independent Green parties on the state level). Right away, you can see why I put the green party phenomenon into the leftover Left category as none of these different entities get along or have a chance of winning crap. Because anyone can become a member of the GP, and because those members then determine who runs under the party imprimatur, the GP has occasionally become the pawn of lefty vanguard parties like the Workers World Party or the Party for Socialism and Liberation who run their leadership as GP candidates. My old Peace and Freedom Party is chronically exploited for its reputation and ballot access by such Leninist relics.

“Do you root for Bernie as an almost unique chance to get millions of people to think seriously about socialist ideals, or against him for planting a false flag of revolution? And if you expect him to lose in the end—which, to be fair, most socialists do—should you ride the train as far as it goes, or get off it now and throw your energy into the real revolution?” Such are the dilemmas dividing the Left as Scher sees it, who then argues “[i]n many ways the split is most acute around the Green Party.”

The dilemma of whether to “build the party” or to “build the movement,” identified by Scher with respect to Stein’s Green Party candidacy, has been around at least as long as Lenin’s “What is to be Done?” Lenin himself came down heavily for building the socialist party, and that building the socialist party was building the socialist movement for Lenin. After the party, the priority is for a party newspaper to announce, propagandize and recruit for the party, but I’m not doing Lenin 101 here. As a footnote, Lenin’s electoral strategy was entirely utilitarian, subservient to the needs of the party to seize state power by any means necessary.

But what was footnote has become scripture for many socialists, who then split hairs and fracture organizations. As a consequence “there are plenty of parties: the Socialist Party USA, Peace and Freedom, Socialism and Liberation, Socialist Equality, Socialist Workers and Workers World” to name but a few. All agree the party is paramount, but what is the party’s strategy? Is it solely parliamentary, devoted to educating the masses and hopefully winning elections, like the Socialist Party? Or is it proudly revolutionary, eschewing any electoral involvement for politics in the streets and hell bent on seizing power, like the Revolutionary Communist Party? Is it conveniently electoral, seeking to move the Democratic Party to the left in the process and quietly deferring to the Democrats over the Republicans as the lesser evil, like many third party supporters of Bernie Sanders? Or is it opportunistic, switching between strategies as the times dictate, and occasionally running their leadership as candidates in surrogate parties, like the Party of Socialism and Liberation?

Stein’s GP is independently electoral and one of a half dozen third parties in the electoral popular front called LeftElect, which includes “Socialist Party USA presidential nominee Mimi Soltysik. (Other socialist candidates already announced are Gloria La Riva of the Party of Socialism and Liberation and Monica Moorehead of the Workers World Party. The Peace and Freedom Party, another LeftElect participant, is deciding whether to endorse Stein, La Riva, Moorehead or a fourth candidate now running as an independent.)” Scher gets it that the fight for ballot access in our electoral system is all consuming, and that whether to run one’s own candidates or support a progressive Democratic candidate like Sanders is a life-and-death decision for most electoral third parties. Ralph Nader’s high profile run for president in 1996 and 2000 on the GP ticket no doubt helped that party with recognition and recruitment, until it didn’t and the Bush/Gore Florida hanging chads controversy overshadowed everything else. Stein herself expects Bernie to lose, giving her GP an opportunity to enlist “soon-to-be disgruntled Sanders voters.” As Sher quotes Stein in conclusion: “‘let this be a learning experience, the teachable moment’ for Sanders backers, so they will discover that ‘political revolutions that start in the Democratic Party, unfortunately, they die in the Democratic Party’.”

Which brings me full circle to the hordes of disappointed Bernie supporters come July. I registered Peace and Freedom Party in 1971 when the voting age was lowered to 18. Somehow, I never got the memo from Anarchist Central not to vote because it only encourages and I’ve been voting ever since. On the heels of the electoral tumult in 1968, when Robert Kennedy was assassinated and Eugene McCarthy’s loss, I colluded with fellow anarchists and a cadre of New American Movement lefties to run for city council and board of education in Ventura on an anarcho/democratic socialist ticket. We lost resoundingly, but we did get a county-wide bus system out of the deal by moving all the other candidates to the left. Then Nixon defeated McGovern in the landslide 1972 elections. I’d campaigned for McGovern, handed out literature, even did some precinct walking. I was distressed over McGovern’s loss and angry that Nixon’s win portended impending fascism, but I also became acutely aware of the limitations to the electoral process through these experiences.

I never took American elections seriously again, or more precisely, I finally put them into perspective. Voting and elections do change things, but only incrementally, and are worth only an incidental amount of my attention. The notion that any voting or electoral participation at all legitimizes the entire bourgeois corporate-state edifice is as much sophistry and mythology as is the official American ideology that voting and elections make a real difference. I continued to register Peace and Freedom Party until changes to the California electoral process forced me to choose between being a member of that party and participating in the Democratic Party primaries. Now, I get a ballot by mail every two years, fill it out in under ten minutes and put in the post, then be done with electoral politics for another two years.

It’s not difficult to predict that chaos will reign both inside and outside the RNC in Cleveland come July. Much harder is to predict what will happen in and around the DNC in Philadelphia. Bernie’s supporters certainly will push their quasi-socialist agenda and protest when they’re shot down, but will they start floor fights and fist fights, walk out of the convention, defect to one or another third party, or riot in the streets? Or will they bite their lips, hold their noses, and in the end vote for Hillary?

My crystal ball is clouding up.

The RCP is all wet: “What’s Left?” May 2009, MRR #312

I hadn’t planned to write a column this month.

I like to lie low in March. This is anarchy time in the Bay Area, with the Anarchist Book Fair and BASTARD Conference both happening in the middle of the month. I’ve called the latter masturbatory self-indulgence, and the former an ineffectual lifestyle zoo. Other remarks I’ve made in conjunction with these criticisms have elicited long-winded letters from the circle A pro-snitch brigade that took up way too much space in this magazine awhile back. These days, I feel it’s the better part of valor not to stir things up.

That said, I must wholeheartedly praise the actions of the Modesto Anarcho Crew who physically drove out the Maoist Revolutionary Communist Party from the March 14-15, 2009 Anarchist Book Fair. They’ve also laid down a class-based challenge to the anarchist movement that’s simply brilliant. To quote Crudo of MAC:

I also fail to see how calling ourselves a crew is alienating to other people. Realistically at this point, many of us have no interest in trying to justify our actions to a movement that continues to disappoint and alienate us from it. Our homes become foreclosed on and you fix bikes. We lose hours and jobs and you try and get us to read zines about steampunk. We try and articulate our ideas and break out of activism and are called out for “alienating” people. We take action and are scolded.

It seems that the unwanted children of capital just can’t win under anarchism’s rules. That’s fine, we play by our own.

“the left has labeled us hooligans – we intend to be much worse.”

It’s column deadline, too late for my usual lengthy exposition, so I might have more to say about these things in the future. For now, let me just tell MAC, the next time you all are in San Francisco (and provided you aren’t straightedge), I’ll buy your drinks at the bar. I suggest the Toronado for the brews, but it’s your choice.

Now, if only local anarchists would step it up with regard to Bay Area’s National Anarchists…